신약개론 (역사 문학 신학 | 양장본 Hardcover)

유진보링

저자유진보링은TexasChristianUniversity의I.WylieBriscoe석좌교수

저서
*Revelation:Interpretation:aBibleCommentaryforTeachingandPreaching,2011
*ThePeople'sNewTestamentCommentary,2010(공저)
*Mark:ACommentary(TheNewTestamentLibrary),2006
*1Peter(AbingdonNewTestamentCommentaries),1999
*DisciplesandtheBible:AHistoryofDisciplesBiblicalInterpretationinNorthAmerica,1997
*TheContinuingVoiceofJesus:ChristianProphecyandtheGospelTradition,1991
*TrulyHumanTrulyDivine:ChristologicalLanguageandtheGospelForm,1984
*SayingsoftheRisenJesus:ChristianProphecyintheSynopticTradition(SocietyforNewTestamentStudiesMonographSeries),1982

제1장신약성경이란무엇인가?

1.1.“계약”(Testament)43
1.2.“새로운”46
1.3.“신약성경”47
1.4.서신과복음서로서신약성경50
1.4.1.신약성경문서가가진두개의근본적인장르는모두내러티브(이야기)양식이다51
1.5.내러티브로서신약성경:역사,이야기들,그이야기53
1.5.1.신약성경의중심인물은역사적인물,즉실제역사세계에서살았고죽었던인간이다53
1.5.2.처음부터끝까지성경은이세상역사에대한것이다54
1.5.3.성경은포괄적인전체안에개별적인이야기를포함하는거시내러티브를보여준다55
1.6.추가연구자료56

제2장형성:“교회의책으로서신약성경”58

2.1.교회가신약성경을기록했다는의미에서신약성경은교회의책이다60
2.2.교회가신약성경을선택했다는의미에서신약성경은교회의책이다61
2.2.1.역사적개요62
2.2.2.신학적인숙고70
2.3.교회가신약성경을편집했다는의미에서신약성경은교회의책이다74
2.4.추가연구자료78
제3장본문비평(TextualCriticism):필사본에서전자텍스트까지79

3.1.신약성경본문을재구성하기위한자료들79
3.2.변형과그원인85
3.3.본문비평-“원텍스트”를찾아서92
3.4.결과:인쇄된현대헬라어신약성경(들)98
3.5.번역에대한함축성99
3.6.신학적함축100
3.7.추가연구자료101

제4장칠십인역에서NRSV까지:해석없이는어떤번역도없다102

4.1.교회가신약성경을번역했다는의미에서신약성경은교회의책이다102
4.2.번역작업102
4.3.성경해석역사104
4.3.1.유대공동체에서번역104
4.3.2.초기기독교에서종교개혁까지108
4.3.3.영어성경110
4.3.4.어떤번역본이가장좋은번연본인가125
4.4.추가연구자료128

제5장해석된신약성경129

5.1.교회가신약성경을해석한다는의미에서신약성경은교회의책이다129
5.1.1.해석:필요성,본질,가치130
5.1.2.모든해석은관점적이며해석공동체안에서나온다131
5.1.3.진행중인해석의역사적흐름134
5.1.4.교회역사에서신약성경해석139
5.2.추가연구자료162

6장헬라세계안에서의신약성경163

6.1.역사로서신약성경163
6.2.알렉산더에서하드리안황제까지헬레니즘세계164
6.2.1.헬라화165
6.2.2.마카비위기167
6.2.3.로마의입성170
6.2.4.헤롯대왕(주전74-4년)173
6.2.5.속주로서유대,주후6-66년177
6.2.6.주후66-70과132-135년의반란178
6.3.추가연구자료181

제7장헬레니즘세계안에있는팔레스타인유대교182

7.1.중요한1차자료183
7.1.1.요세푸스183
7.1.2.필로185
7.1.3.위서(僞書,Pseudepigrapha)185
7.1.4.사해문서188
7.1.5.랍비문헌(Rabbinica)193
7.2.성전,대제사장,왕195
7.3.회당196
7.4.사두개인에서부터자객들까지(Sicarii):70년이전팔레스타인유대교범위198
7.4.1.사마리아인들199
7.4.2.헬라주의자(헬라파로도번역됨-편집자주)들과헬라화된유대인들201
7.4.3.에세네파,치유자들,쿰란언약자들202
7.4.4.종파적세례운동205
7.4.5.열심당원,자객(Sicarrii),네번째철학(theFourthPhilosophy),사회적도적(SocialBanditry),다른혁명적인군사운동207
7.4.6.헤롯왕지지자들208
7.4.7.사두개인들209
7.4.8.바리새인211
7.4.9.땅의백성(암하레츠),일반백성들,일반유대교214
7.5.예언과성령215
7.6.종말적,메시아적,묵시적소망의범위216
7.6.1.묵시종말론의전형적인특징219
7.6.2.묵시주의자와제국223
7.6.3.오실분-다양한메시야적대망226
7.7.얌니아(Jamnia)와“유대교와기독교의분리”235
7.7.1.얌니아있는아카데미237
7.7.2.더제도화된랍비지도력237
7.7.3.권위적인정경에대한늘어나는의식238
7.7.4.성전유대교를대체하는회당유대교239
7.7.5.이단자들에반대하는축도(TheBirkathha-Minim)240
7.7.6.초기기독교인에대한유대인의박해242
7.7.7.“도의분리”가언제발생했는가?243
7.8.추가연구자료244

제8장유대교안의예수245

8.1.용어246
8.2.“역사적예수에대한탐구(Quest)단계들”247
8.3.우리가역사적예수에대해무엇을아는가에대한요약적스케치254
8.4.추가연구자료271

제9장예수에게서바울로272

9.1.첫그리스도인세대,주후30-70년272
9.2.첫이십년:예수에게서바울로,예루살렘에서고린도로273
9.2.1.이기간에대한자료들274
9.2.2.예수로부터바울-핵심적사건들277
9.3.추가연구자료356

제10장바울과바울서신358

10.1.바울의생애와사역(주후50년까지):서론적개요358
10.1.1.출생과초기생애358
10.1.2.박해자바울361
10.1.3.사도의소명362
10.1.4.다메섹과아라비아의바울364
10.1.5.1차예루살렘방문-베드로방문(갈1:18)366
10.1.6.바울의수리아,길리기아(와갈라디아?)사역(“제1차선교여행”?)367
10.1.7.2차예루살렘방문-공의회(갈2:1-10;행15:1-29)371
10.1.8.안디옥의갈등과분리375
10.1.9.에게해지역의선교(대략“2차와3차선교여행”)377
10.2.바울서신개론380
10.2.1.신약성경과초기기독교서신들380
10.2.2.고대세계의서신383
10.2.3.바울서신의형식과구조392
10.2.4.서신형식에대한신학적조망397
10.3.바울의서신400
10.4.추가연구자료401

제11장에게해지역초기선교서신들402

11.1.데살로니가전서해석402
11.1.1.데살로니가402
11.1.2.역사적배경,정황,상황403
11.1.3.데살로니가교회406
11.1.4.통일성,삽입407
11.1.5.구조와개요409
11.1.6.주석적-신학적개요410
11.2.빌립보서해석418
11.2.1.빌립보:도시와교회418
11.2.2.기록연대와기원421
11.2.3.장르430
11.2.4.문학적단일성430
11.2.5.구조와개요432
11.2.6.주석적-신학적개요433
11.3.빌레몬서해석441
11.3.1.장르441
11.3.2.저작권442
11.3.3.정황442
11.3.4.연대,출처,수신자446
11.3.5.고대세계와초대교회의노예제도447
11.3.6.구조와개요453
11.3.7.주석적-신학적개요453
11.4.추가연구자료455

제12장바울과고린도전후서456

12.1.고린도전서해석456
12.1.1.고린도:도시와교회456
12.1.2.고린도전서의역사적배경458
12.1.3.문학적단일성459
12.1.4.구조와개요459
12.1.5.주석적-신학적개요461
12.2.고린도후서해석482
12.2.1.구조와개요504
12.2.2.주석적-신학적개요505
12.3.추가연구자료519

제13장바울의마지막서신들520

13.1.갈라디아서해석520
13.1.1.갈라디아인들은누구이며어디에있었는가?520
13.1.2.기록연대와기원:바울의생애와선교에어떻게조화를이루는가?522
13.1.3.결과:편지가포함된이야기528
13.1.4.편지유형529
13.1.5.구조와개요530
13.1.6.주석적-신학적개요531
13.2.로마서해석547
13.2.1.로마교회:첫세대547
13.2.2.문학적단일성549
13.2.3.편지형식,발신동기,목적551
13.2.4.구조와개요554
13.2.5.주석적-신학적개요556
13.3.종합적연구및남아있는문제들583
13.3.1.바울에대한“새관점”(NewPerspective)584
13.3.2.“그리스도안”에참여하는것의중심성584
13.3.3.사도직,바울의사도성에대한도전:바울의비방자,경쟁자,대적587
13.3.4.“바울의생애”:연대기문제590
13.4.추가연구자료596

제14장에베소와바울학파597

14.1.로마서이후에무슨일이있었는가?597
14.2.바울학파전통599
14.3.추가연구자료613

제15장골로새서,에베소서,데살로니가후서614

15.1.골로새서해석614
15.1.1.골로새서의유래와해석의다섯시나리오들614
15.1.2.저자617
15.1.3.연대626
15.1.4.구조와개요627
15.1.5.주석적-신학적개요628
15.2.에베소서해석641
15.2.1.에베소서:바울학파의교육문서641
15.2.2.구조와개요651
15.2.3.주석적신학적개요652
15.3.데살로니가후서해석668
15.3.1.저자와역사적배경668
15.3.2.데살로니가후서는바울학파의저술670
15.3.3.결론676
15.3.4.구조와개요677
15.3.5.주석적-신학적개요677
15.4.추가연구자료684

제16장목회서신과바울저작논쟁685

16.1.목회서신해석685
16.1.1.바울이디모데와디도에게실제로보낸편지인목회서신686
16.1.2.바울학파의선생이기록한위서인목회서신687
16.1.3.저작연대,증언,정경성709
16.1.4.저작장소710
16.1.5.목회서신의신학:연속성과변화711
16.1.6.순서,구조,개관719
16.1.7.주석적-신학적개