고문진보(2/4)

고문진보(2/4)

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Description
『고문진보』는 송나라 말에서 원나라 초, 학자 황견(黃堅)이 편집한 ‘고문(古文) 중에 진실로 보배가 될 만한 글을 모은 것’이라는 뜻으로, 고문과 인격과 학식을 닦기 위한 대중적인 교재를 말한다. ‘고문’이란 중국 위진(魏晉) 시대에 성행하던 ‘기교주의 문장에 반대’하여 일어났던, 당송(唐宋) 고문운동가들이 주장하던 ‘고대부터 한대(漢代)까지의 질박하면서도 도덕적이며, 유가적 색채를 지닌 훌륭한 문체’를 뜻한다. 이것이 참다운 인생 지혜가 아니랴.
저자

황견

중국송나라말에서원나라초의학자이다.그의생애는제대로알려진것이없고,<고문진보>외에다른성과물을남겼다는기록도없다.

목차

《古文眞寶》[前集]卷六
칠언고풍장편七言古風長篇
150.유소사有所思…宋之問(劉希夷)·······································································620
151.여지탄?枝歎…蘇子瞻(蘇東坡)·······································································626
152.정혜원해당定惠院海棠…蘇子瞻(蘇東坡)·····················································632
153.도연명사진도陶淵明寫眞圖…謝幼槃(謝邁)················································637
154.도원도桃源圖…韓退之(韓愈)··········································································644
155.서왕정국소장연강첩장도왕진경화
書王定國所藏煙江疊?圖王晉卿?…東坡(蘇軾)··············································652
156.기노동寄盧仝…韓退之(韓愈)··········································································657
157.이백시화도李伯時?圖…邢敦夫(居實)·························································671

《古文眞寶》[前集]卷七
장단구長短句
158.장진주將進酒…李太白(李白)··········································································678
159.장진주將進酒…李長吉(李賀)··········································································684
160.관원단구좌무산병풍觀元丹丘坐巫山屛風…李太白(李白)··························688
161.삼오칠언三五七言…李太白(李白)··································································692
162.등양왕서하산맹씨도원중登梁王栖霞山孟氏桃園中…李太白(李白)·············694
163.고헌과高軒過…李長吉(李賀)··········································································697
164.유소사有所思…盧仝························································································702
165.행로난行路難…張?(張籍)··············································································708
166.요월정邀月亭…馬子才(馬存)··········································································710
167.장회요長淮謠…馬子才(馬存)············································································714
168.증사진하수재贈寫眞何秀才…蘇子瞻(蘇東坡)·············································718
169.박박주薄薄酒…蘇子瞻(蘇東坡)·······································································722
170.오잠령조동년야옹정於潛令?同年野翁亭…蘇子瞻(蘇東坡)·······························727
171.태항로太行路…白樂天(白居易)·······································································730
172.칠덕무七德舞…白樂天(白居易)·······································································735
173.마애비후磨崖碑後…張文潛(張?)··································································744
174.권주석별勸酒惜別…張乖崖(張詠)··································································750
175.고의古意…釋貫休····························································································754
176.촉도난蜀道難…李太白(李白)··········································································758
177.여산고廬山高…歐陽永叔(歐陽脩)···································································767

《古文眞寶》[前集]卷八
가류歌類
178.대풍가大風歌…漢高祖(劉邦)·········································································776
179.양양가襄陽歌…李太白(李白)··········································································778
180.음중팔선가飮中八僊歌…杜子美(杜甫)·························································785
181.취시가醉時歌…杜子美(杜甫)··········································································791
182.서경이자가徐卿二子歌…杜子美(杜甫)·························································798
183.희제왕재화산수가?題王宰?山水歌…杜子美(杜甫)·······························801
184.모옥위추풍소파가茅屋爲秋風所破歌…杜子美(杜甫)·······························805
185.관성상친시공사가觀聖上親試貢士歌…王元之(王禹?)···························810
186.화산수가?山水歌…吳融···············································································815
187.단경가短?歌…韓退之(韓愈)··········································································818
188.호호가浩浩歌…馬子才(馬存)··········································································821
189.칠석가七夕歌…張文潛(張?)··········································································829
190.차가茶歌…盧仝·································································································834
191.창포가菖蒲歌…謝疊山(謝枋得)·······································································840
192.석고가石?歌…韓退之(韓愈)··········································································849
193.후석고가後石?歌…蘇子瞻(蘇東坡)······························································864

《古文眞寶》[前集]卷九
가류歌類
194.희작화경가?作花卿歌…杜子美(杜甫)·························································878
195.제이존사송수장자가題李尊師松樹障子歌…杜子美(杜甫)······················882
196.희위언위쌍송도가?韋偃爲雙松圖歌…杜子美(杜甫)·······························886
197.유소부화산수장가劉少府?山水障歌…杜子美(杜甫)·······························890
198.이조팔분소전가李潮八分小篆歌…杜子美(杜甫)········································897
199.천육표기가天育驃騎歌…杜子美(杜甫)·························································904
200.강남우천보악수가江南遇天寶樂?歌…白居易(白樂天)···························909
201.장한가長恨歌…白居易(白樂天)·······································································915
202.육가六歌…文天祥·····························································································941

《古文眞寶》[前集]卷十
행류行類
203.빈교행貧交行…杜子美(杜甫)··········································································95

출판사 서평

고문(古文)중에서‘진실로보배로운글만을모음’!
옛군자·성현들이늘곁에두고읽던최고의한문독본!
동양고전맛을누리기에더없는문장인생학보물!

“이《고문진보》를만약뱃속에간직할수만있다면,
가슴속에서혼연히쨍그랑옥소리를울리리.”-김시습

옛글에서참된보물만골라모은인생지혜의책을펼쳐라!

《고문진보》는송나라말에서원나라초,학자황견(黃堅)이편집한‘고문(古文)중에진실로보배가될만한글을모은것’이라는뜻으로,고문과인격과학식을닦기위한대중적인교재를말한다.
‘고문’이란중국위진(魏晉)시대에성행하던‘기교주의문장에반대’하여일어났던,당송(唐宋)고문운동가들이주장하던‘고대부터한대(漢代)까지의질박하면서도도덕적이며,유가적색채를지닌훌륭한문체’를뜻한다.이것이참다운인생지혜가아니랴.

문장학의보고!고전의참맛을누려라!

이책은진한(秦漢)시대의문장과당송팔대가(唐宋八大家),즉한유,유종원,구양수,소순,소식,소철,증공,왕안석의문장을주로가려뽑았고,그밖에송대이학가(理學家)의문장이주를이룬다.남송때의이학가들은문예를경시하고고문을중시했다.신유학(新儒學)이북송초부터유행하기시작하면서,그사상을전달하기에는고문이적합한것으로생각했기때문이다.
전편과후편으로나누어,전편은운문위주로「권학문(勸學文)」을비롯하여소박하고고아한고시를주로수록하였고,후집은산문인17체의명문을실었다.
《경전(經典)》이빈틈없는논리와철학을주제로한것이라면,《사서(史書)》는인간활동의바른길과이야기중심의연결고리를알아야만한다.그런데고문(古文)은다양한작자의문장을통해이모두를이해할수있다.때문에독자는여기에실린시와문장,특히당송팔대가산문들을읽으며옛성인들의지혜를오롯이되새길수있다.

한문공부의금과옥조인생백과≪고문진보≫

오늘날우리가접하고있는《고문진보》는황견이후여러사람의손을거쳐증감되고,개정된것으로초기원본은아니다.나아가송,명,청대를거쳐이름난학자들에의해전문적이며학술적인고문에대한연구와선집등이널리출현하면서,이《고문진보》는차츰빛을잃게되어중국에서는잊히다시피하였다.그럼에도한국과일본에서는근세까지도고문학습의가장중요한책으로널리활용되어왔다.
특히우리선조들은《고문진보》를한문공부의금과옥조로여겼다.“아침에는경서를,저녁에는역사를공부하고,왼쪽에는시를끼고,오른쪽에는문장을들고”(朝經暮史,左詩右文)학습하던조선시대의학습풍토에서초보적인시문을공부하는학습자라면바로이책을필수교재로삼았음을알수있다.
그런까닭에조선시대학자라면개인문집에이책을언급하지않은이들이없을정도였다.《어우야담》에서는“우리나라에서어린이들의배움은대개《십구사략》과《고문진보》를익히는것으로학문에들어서는문으로삼았다.”고기록하고있다.특히김시습은‘《고문진보》를구하고나서’(<득고문진보(得古文眞寶)>《매월당집(梅月堂集)》(9))이라는시에서이렇게기쁨을노래하기도했다.

“세상에서구슬을보물인양속이며다투지만,
이는다쓰고나면남는것이없지.
이《고문진보》를만약뱃속에간직할수만있다면,
가슴속에혼연히쨍그랑옥소리울리리라.”

풍부하여즐거운해설완역판≪고문진보≫!

《고문진보》는일본과한국에전하는판본이각각다르다.일본에는괴본(魁本,元版本)이,우리나라에는대전(大全,明版本)이전해져조선시대널리활용되었으며,우리나라에전하는《상설고문진보대전》은일본판본보다훨씬양이많고내용이풍부하며조선시대학자는물론일반인까지도누구나인용하고익혀온,가장영향력이컸던텍스트였다.이에언해본도있어서,끊임없이출간되기도하였으며,현대에이르러서는초역(抄譯),선역(選譯)등이쏟아졌고,나아가완역본도출간되었다.이책은전체를완역하면서동시에그간혹빠지기도했던참고자료를충분히활용하고,아울러주석을자세히실음으로써관련사항을세세하게짚어볼수있도록작업하였다.또한각주를더욱세밀히하고,음운적인면까지분석하였으며,작품의원출처를일일이찾아대조하고제시한점도큰장점으로꼽을수있다.