사라시나 일기

다카스에의딸

저자지은이는스가와라노다카스에의딸(菅原孝標女,1008∼?)이며헤이안시대중기의대표적인여류작가다.아버지스가와라노다카스에는학문의신으로유명한스가와라노미치자네(菅原道眞)의5대손이며,어머니후지와라노도모야스의딸(藤原倫寧女)은≪청령일기(??日記)≫의저자인미치쓰나어머니(道綱母)와이복자매지간이다.어렸을때부터학문과문학적인환경에서자란지은이는10세부터13세까지아버지의부임지가즈사지방에서모노가타리세계를동경하며13세되던해헤이안쿄로귀경해모노가타리책읽기에몰입하는문학소녀로성장해간다.32세에고스자쿠(後朱雀)천황의딸유시(祐子)내친왕의여방(女房)으로출사하지만이듬해바로다치바나노도시미치(橘俊通)와결혼해아들나카토시(仲俊)를출산한다.34세때남편이시모쓰케지방에부임하게되는데그곳에는동행하지않고다시유시내친왕에게출사해궁중생활을하게된다.이때미나모토노스케미치(源資通)라는풍류남과교제한다.이후에는점차가정생활에전념하면서현실세계에눈을뜨고모노가타리세계보다는신앙생활에정진하고자노력한다.52세에남편과사별하고≪사라시나일기≫를집필한것으로보인다.이≪사라시나일기≫외에≪한밤중잠깨어(夜の寢覺)≫,≪하마마쓰중납언모노가타리(浜松中納言物語)≫등이그녀의작품이라는설도있다.

1부헤이안쿄로향하는귀경길
1.가즈사지방을떠나다 ··············3
2.가즈사지방에서시모쓰사지방으로 ·······10
3.출산한유모와상봉 ···············15
4.무사시지방에내려오는전설 ··········20
5.스루가지방아시가라야마산에서만난유녀 ····27
6.후지가와강에서들은신기한이야기 ·······35
7.덴류가와강근처에서요양 ···········40
8.오와리지방에서헤이안쿄까지여정 ·······46

2부헤이안쿄집에서보낸나날
9.모노가타리를읽고싶은마음,새어머니와이별 ··53
10.≪겐지모노가타리≫탐독 ···········58
11.집뜰에서느끼는자연,모노가타리에파묻혀지내는나날 ····················66
12.다른집에서기거,기이한고양이의방문 ·····70
13.장한가이야기,13일밤의대화 ·········75
14.언니의죽음,애도의와카 ···········82
15.아버지의지방관임용탈락,히가시야마산에서보낸나날 ····················88
16.히가시야마산의나날,귀경후나날 ·······96
17.새어머니의‘가즈사’가들어간이름 ·······101
18.아버지의히타치지방관발령 ·········105
19.우즈마사절에참배,아버지와증답 ·······110
20.하쓰세사에거울공양 ············115
21.아버지의귀경,가족의재회 ··········123

3부출사의기록
22.어머니의출가,아버지의은퇴,다카스에의딸의출사 ·····················129
23.불명회에출사,사가에돌아와결혼 ·······136
24.모노가타리의꿈좌절,내친왕가에재출사 ···142
25.겨울비내리는밤에스케미치와대화 ······150

4부참배의기록
26.안정된결혼생활,이시야마사참배 ·······165
27.대상회의결제를뒤로한채하쓰세사에참배 ···170
28.구라마사참배,이시야마사와하쓰세사에다시참배 ······················179
29.현재생활에만족하고자식에게꿈을가지며친구와증답 ····················185
30.잠시이즈미지방에체류 ···········192

5부만년의기록
31.병에걸려자식의장래를걱정 ·········199
32.남편의죽음에망연자실하며불행한인생을회고 ·204
33.아미타불의내영을꿈꾸며보내는만년 ·····209
34.석양빛속에오바스테야마의나날을회상 ····212

부록
헤이안여류일기문학의흐름 ···········219
≪사라시나일기≫의귀경여행 ··········238
참고도해 ····················269
연표 ······················277

<해설 ······················287
지은이에대해 ··················300
옮긴이에대해 ··················302

천년전,차도여관도없던시절,한소녀가가족과함께장장500킬로미터에이르는먼길을떠난다.제대로된지도조차없는여행이힘들법도하건만,소녀의시선은호기심과동경으로가득차있다.그렇게시작된일기는만년이될때까지의삶을사실적으로기록한다.기행,문학감상,개인생활기록이고루들어있다.헤이안시대의사회와문화를접할수있는것은물론,한소녀의성장기록을통해일기문학의진수인반성과자기성찰을맛볼수있다.

일본의대표적인고전의하나로헤이안시대여류일기문학이다.1008년에태어난다카스에의딸이11세부터52세까지의인생을되돌아보며쓴회고록이다.헤이안시대‘여자의일생’을쓴작품으로는≪청령일기≫와≪사라시나일기≫가있는데≪청령일기≫가결혼후일부다처제속에서번민하는자아를그렸다면,≪사라시나일기≫는소녀시절에미래에대한부푼꿈을안고지내는얘기부터현실속에서그꿈이무너져가는과정,그리고결혼후에신앙생활에몰두하는모습까지거의모든시기를망라한일생을담담한필치로그리고있다.일본문학사에서헤이안시대여성의일생을가장자연스럽고안정된문체로그려내어현대인이가장공감할수있는작품으로꼽히고있으며서양에서도회고록에가장걸맞은작품의선구적인예로소개되고있다.

함께읽으면좋은책
헤이안일기문학의효시≪기노쓰라유키산문집≫(기노쓰라유키,강용자)
헤이안여류일기문학의효시≪청령일기≫(미치쓰나어머니/정순분)
헤이안수필문학의효시≪마쿠라노소시≫(세이쇼나곤/정순분)
헤이안최초의작가일기≪무라사키시키부일기≫(무라사키시키부/정순분)
세계최초장편소설≪겐지이야기≫(무라사키시키부/김종덕)
≪겐지이야기≫에대한최고의해설서≪겐지이야기를읽는요령≫(모토오리노리나가/정순희)
헤이안최초의칙찬와카집≪고금와카집≫(기노쓰라유키외/최충희)
일본최초의시가집≪만엽집≫(유라쿠천황외/고용환,강용자)