구약신학: 창조에서 하나님의 나라까지

이은우

저자이은우는장로회신학대학교에서신학사(B.Th.)를,장로회신학대학교신학대학원에서목회학석사(M.Div.)를취득하였다.신학대학원재학중에는영국에딘버러대학교(UniversityofEdinburgh)에서교환학생으로수학하였으며,이후같은대학에서박사학위(Ph.D.)를취득하였다.현재는장로회신학대학교구약학교수로재직하며,율법서,신명기역사서,예언서,칠십인역,구약신학,구약개론,구약석의방법론등을강의하고있다.주요저서로는CrossingtheJordan:DiachronyversusSynchronyintheBookofJoshua(LHBOTS[JSOTS]578;London/NewYork:T&TClark,2013)를비롯하여다수가있으며,율법서,신명기역사서,본문비평분야의논문을국내외학술지에다수게재하였다.그의연구는수사비평,서사비평,수용사,구조주의비평등공시적방법론과본문비평,전승사비평,편집비평등통시적방법론을아우르며,이러한방법론의통합을통해통전적인성경해석을지향한다.그는현재SOTS(SocietyforOldTestamentStudy)와SBL(SocietyofBiblicalLiterature)과한국기독교학회의회원으로활동하고있으며,한국구약학회부회장으로섬기고있다.

헌사(Dedication)························································3일러두기·······························································4저자서문(Author’sPreface)················································6제1부서론:구약신학의학문사와방법·17I.구약신학연구의형성과발전···············································18II.기존연구의한계와본서의연구방향·········································23제2부창조와시작·27I.서론··································································28II.구약성경에나타난창조에대한이해···········································31III.구약성경의창조신학과고대근동의창조신화와의차이·····························59IV.구약성경의창조이야기에나타난생태신학······································70V.창조론과현대과학의대화:구약신학적관점에서본긴장과조화의가능성··············105VI.나가는말·····························································110제3부구약에나타난하나님·113I.서론··································································114II.하나님인식에대한교리신학적오해와본문문제·································116III.계시:하나님의드러남과숨어계심사이········································120IV.하나님의이름··························································126V.하나님의속성에대한표현·················································145VI.하나님의일하심·························································150VII.하나님에대한비유적표상·················································157VIII.하나님의인식과인간의응답···············································162IX.하나님의속성:거룩,공의,자비··············································166X.하나님의사역과윤리······················································169XI.하나님의자유··························································172XII.나가는말·····························································176제4부구약성경의인간론-AI와트랜스휴머니즘·포스트휴머니즘의도전·181I.서론………………………………………………………………………………182II.고대근동의인간이해와구약성경창조기사에나타난인간관의비교…………………………………………………………………184III.구약성경의인간어휘와전인적인간이해-환원적인간이해에대한신학적저항……………………………………………………………………189IV.하나님과의관계속에서드러나는전인적인간이해……………………215V.인간구성의본질………………………………………………………………219VI.인간주체성과책임…………………………………………………………223VII.창조,인간정체성,성(性),그리고생성성…………………………………226VIII.유한성,죽음,그리고희망…………………………………………………230IX.인간창조질서의훼손과관계의회복……………………………………234X.AI와트랜스·포스트휴머니즘의도전과구약성경의인간이해…………237XI.결론……………………………………………………………………………246제5부구약성경의죄론·249I.서론:구약신학에서죄를말한다는것………………………………………250II.성경신학과죄개념연구의방법론…………………………………………252III.죄를말하는언어:히브리어어휘와의미장연구의필요성………………254IV.죄의은유와상징체계………………………………………………………278V.하나님과창조:죄의기원과인간조건……………………………………281VI.죄의존재방식:행위,상태,구조……………………………………………285VII.언약과죄:하나님과그의백성……………………………………………288VIII.율법,지혜,그리고죄의예방………………………………………………291IX.예언자들과사회적·국제적죄………………………………………………294X.제의,속죄,그리고그한계……………………………………………………301XI.죄에대한공동책임과개인책임의문제…………………………………304XII.죄,회개,그리고미래………………………………………………………309XIII.결론:구약죄론의신학적의의……………………………………………313제6부구약성경의언약과메시아사상·317I.서론………………………………………………………………………………318II.구약에서의언약개념…………………………………………………………319III.족장언약………………………………………………………………………321IV.시내산언약……………………………………………………………………325V.다윗언약………………………………………………………………………329VI.궁정(시온)언약신학과왕권………………………………………………332VII.상징적·우주론적차원………………………………………………………338VIII.이스라엘의왕권신학………………………………………………………341IX.야훼의보편적왕권…………………………………………………………345X.‘메시아’의의미,어원,그리고언어적배경…………………………………349XI.기름부음의신학적선택과위임……………………………………………353XII.기름부음받은인물들과메시아적유형론………………………………356XIII.메시아사상의전개:역사적왕권에서이상적왕권으로………………362XIV.방법론의재고:고대근동왕권사상과구약메시아사상사이의연속성과비연속성…366XV.관련메시아적전통들:‘메시아’용어를넘어선구약의메시아적지평…370XVI.결론:구약신학에서의언약과메시아사상……………………………382제7부구약성경의묵시와종말·385I.서론:구약신학에서종말론의문제…………………………………………386II.용어및개념정리……………………………………………………………388III.포로기이전의예언적종말론………………………………………………393IV.포로기이후의예언적(원묵시적)종말론…………………………………398V.잘못된연속성과방법론적교정……………………………………………403VI.묵시적종말론‘그자체’:역사의종말……………………………………407VII.정경적묵시종말론의전형으로서의다니엘서…………………………412VIII.개인적·공동체적·우주적종말론…………………………………………417IX.묵시,윤리,그리고책임………………………………………………………421X.구약신학안에서의묵시와종말론…………………………………………425XI.결론:성경적소망의문법으로서의종말론………………………………428제8부구약성경의하나님나라와구원·433I.서론………………………………………………………………………………434II.하나님의왕권에대한언어적·개념적기초…………………………………439III.언약과율법:신정통치의구조……………………………………………444IV.이스라엘역사속의하나님의나라…………………………………………449V.구약의구원론:다스리시는하나님의사역…………………………………466VII.종말론:하나님의통치와구원의완성……………………………………471VIII.결론:“야훼께서다스리시며,야훼께서구원하신다.”…………………476제9부결론:하나님의나라를향한준비와실천·481참고문헌(Bibliography)·············································486

구약성경은창조에서부터하나님의나라가완성될미래에이르기까지,하나님의주권적통치와인간역사의길고도복합적인여정을증언한다.이책은그여정을따라가며하나님,인간,죄,언약,예언,메시아,그리고종말이라는구약신앙의주요신학적주제들을탐구하고,구약신학에대한통합적이고일관된이해를제시하고자한다.본서는개별교리나단편적이야기들의나열이아니라,구약성경전체가증언하는신학적흐름을하나의신학적여정으로읽으려는시도이다.