한국근대불교사론 (양장본 Hardcover)

한국근대불교사론 (양장본 Hardcover)

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오경후의 『한국근대불교사론』은 크게 3부로 나누어져 있으며 〈일제식민정책과 조선불교의 일본화에 대한 재검토〉, 〈근현대불교의 태동과 擎雲 元奇의불교사적위상〉, 〈제강점기 知性의불교사인식과가치〉 등이 수록되어 있다.
저자

오경후

동국대학교사학과를졸업하고동대학원에서석사과정을마친후「조선후기사지편찬과승전연구」로박사학위를취득했다.동국대학교강사및한국불교선리연구원의연구원을거쳐현재동국대학교학술원에서연구원으로재직하고있다.주로조선시대의사찰동향과불교문화와관련된연구를진행하고있으며,「조선후기대흥사지의편찬과성격」ㆍ「조선후기범우고의성격과가치」ㆍ「조선후기왕실과화계사의불교사적가치」ㆍ「월정사팔각구층석탑과한국의탑돌이」등다수의논문을발표한바있다.또『설악산신흥사』와『경허ㆍ만공의선풍과법맥』의저술에참여하기도했다.

목차

머리말/5
개관/11

Ⅰ부근대불교인식과평가의기준__11
1.일제식민정책과조선불교의일본화에대한재검토···············29
1)寺刹令과施行規則·······························································29
2)帶妻食肉··············································································35
3)대처식육을바라보는두관점··············································39
4)맺음말·················································································46
2.일제하禪學院의설립과중흥의배경··································49
1)臨濟宗運動의繼承·······························································49
2)傳統禪敎學의繼承과振興·················································60
3)帶妻食肉禁止를통한護法運動··········································65
4)맺음말·················································································71
3.일제하≪禪苑≫지의창간과그성격···································76
1)≪禪苑≫의創刊背景·······················································76
2)≪禪苑≫의面貌·····························································83
(1)집필진분석······························································83
(2)글의유형·································································88
3)≪禪苑≫의性格과刊行의意義·····································93
(1)선의중흥과대중화···················································93
(2)한국불교의정체성표방············································99
4)맺음말··········································································103

Ⅱ부근대불교지성들의과제·········································107
1.鏡虛·滿空의法脈과韓國佛敎에미친영향·······················109
1)鏡虛·滿空法脈에대한諸說···········································109
2)鏡虛·滿空의近現代佛敎史的位置··································120
3)鏡虛·滿空과現代佛敎·······················································129
4)맺음말···············································································137
2.映湖朴漢永의抗日運動····················································143
1)護法과抗日運動의基礎···················································143
2)朴漢永의護法運動·····························································150
3)朴漢永의抗日運動·····························································162
4)맺음말···············································································170
3.근현대불교의태동과擎雲元奇의불교사적위상··············173
1)한국불교의변화와경운의생애·········································173
2)三門의계승·······································································181
3)경운의後學과근대불교·····················································187
4)맺음말···············································································194
4.만해불교사상과개혁론연구의성과와과제·······················197
1)硏究成果의軌迹:1973~2006년까지·································198
(1)佛敎思想·······································································200
(2)改革論··········································································203
2)佛敎思想············································································205
(1)佛敎思想一般··································································205
(2)禪思想(?十玄談註解?·看話禪)·········································209
(3)?佛敎大典?····································································213
3)改革論···············································································215
(1)一代記···········································································215
(2)佛敎와近代··································································217
(3)佛敎維新論(改革論)······················································220
(4)思想:民族·政治·平和···············································228
(5)大衆佛敎·······································································235
4)萬海學硏究의課題····························································234
(1)학술적과제··································································234
(2)선양사업의과제···························································237
5)맺음말···············································································241

Ⅲ부근대불교의불교사찬술과인식·····························243
1.일제강점기知性의불교사인식과가치···························245
1)佛敎史認識의背景·····························································245
2)佛敎史認識의傾向과性格···············································252
3)佛敎史認識의價値와意味·················································259
4)맺음말···············································································268
2.일제강점기고대불교사연구동향과성격···························270
1)고대불교사연구의배경·····················································270
(1)古代佛敎槪觀··································································279
(2)人物과思想·····································································286
(3)자료수집··········································································292
(4)불교문학·미술·음악························································297
2)고대불교사연구의경향····················································278
3)고대불교사연구의성격과의미·········································299