한국종교의 진단과 전망 (유교, 원불교, 기독교를 중심으로)

한국종교의 진단과 전망 (유교, 원불교, 기독교를 중심으로)

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Description
한국 종교에 대한 진단과 전망은 쉬운 것은 아니다. 수천년 역사 속에서 한국 종교는 한국인의 정신사에 커다란 영향을 미쳐왔다. 하지만 21세기 4차 혁명의 시대에 한국 종교는 시대에 발맞추지 못하고 도리어 역행하는 느낌도 드는 현실이다. 그럼에도 불구하고 한국에 전래된 종교 혹은 토착 종교가 현대인의 생활과 사고에 긍정적인 기여를 전혀 할 수 없는 것도 아니다. 한국의 현 종교들이 그 부정적 기능에서 벗어나 새로운 순 기능으로서의 종교 역할을 기대하면서 소장 학자들이 유교와 원불교 그리고 기독교의 새로운 이해를 시도하는 글을 내어 놓았다. 뿐만 아니라 〈코리안아쉬람 TV〉에서 종교 간의 대화와 협력을 위한 토크쇼를 통하여 “한국 종교 이대로 좋은가?”하는 제목의 방송 대담을 하여 그 내용도 본서에 감았다. 향후 한국 종교 연구 시리즈가 〈열린 서원〉에서 간행되는 연속 작품들을 통해 종교의 제 기능을 희망하는 독자들에게 사랑을 받게 되기를 희망한다.
저자

이명권

연세대학교에서신학을전공하고,감리교신학대학원및동국대학
원에서인도철학과에서각각석사과정을마친후서강대학교에서
종교학박사학위를받았다.중국길림사범대학교에서중문학석사
와길림대학에서중국철학으로박사학위를받았고,길림사범대학
교수와동대학의동아시아연구소소장을역임했다.서울신학대학
에초빙교수로부임후현재는〈동양사상의이해〉등을강의하고
있으며,〈코리안아쉬람대표〉로서,〈코리안아쉬람TV〉(유투브)를
통해‘동양철학’을강의하고있다

목차

◆한국유교의현대적의의와전망(이명권)······························3

I.한국유가사상의전개·······························································4
Ⅱ.조선의유학사상가들······························································7
1.정도전(鄭道傳)의건국이념과성리학(性理學)···············7
2.조선성리학의대가(大家)들···············································9
1)이퇴계의이기론(理氣論)················································9
2)이율곡의생애와이기론···············································11
3.실학사상의대가들····························································14
1)박지원(朴趾源,燕巖:1737-1805):‘북학(北學)’으로서의
‘이용후생(利用厚生)’학파··············································14
2)정약용(丁若鏞)의실학적경세론(經世論)···················18
4.근대유교개혁론·······························································21
Ⅲ.한국유교의현대적의의와전망···········································24
1.한국인의의식구조:철학,종교,윤리에대하여··············24
1)‘철학’에대한한국인의의식구조··································24
2)한국인의윤리의식과종교관·········································27
2.한국유교의현대적의의와전망······································30
1)한국유교문화의특징과의의·········································30
2)한국유교의전망·····························································33
Ⅳ.결론······················································································36
〈참고문헌〉··················································································40

◆원불교개벽사상의현대적의미와실천적방향(전철후)····41
Ⅰ.들어가는말···········································································42
Ⅱ.한국종교개벽사상의역사적배경과특징·····························44
1.역사적배경·······································································44
2.개벽사상의특징·································································47
Ⅲ.원불교개벽사상의현대적의미············································52
1.시간적차원의의미····························································52
2.물질문명과정신문명의공존············································58
3.인간과생명의조화····························································61
Ⅳ.원불교개벽사상의실천적방향············································65
1.정신개벽운동의전개························································65
2.은(恩)사상에바탕한상생의길·····································69
3.강자약자진화상요법의평화적구현·································71
Ⅴ.나오는말··············································································75
〈참고문헌〉·················································································78

◆불교로보는개신교재(再)이해(김종만)·····························81

Ⅰ.시작하는말···········································································82
Ⅱ.틱낫한의‘상호존재’(Interbeing)론개관··························85
Ⅲ.상호존재의관점으로본개신교재해석································88
1.성육신·················································································88
2.네원수를사랑하라····························································96
Ⅳ.나가는말············································································102
〈참고문헌〉···············································································104
◆‘신천지사태’에대한종교사회학적해석(李鍾根)·············107
1.종교적측면······································································108
2.‘신천지사태’의사회적측면···········································111
3.분석과전망······································································113
◆대담:한국종교이대로좋은가?······································115