바닥에 두고 온 얼굴 (김윤환 시집)

바닥에 두고 온 얼굴 (김윤환 시집)

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Description
삶에 대한 사유를 통찰력 있게 그려낸다는 평을 받는 김윤환 시인이 다섯 번째 시집 『바닥에 두고 온 얼굴』을 펴냈다. 1989년 『실천문학』으로 등단해서 시집 『그릇에 대한 기억』 『까띠뿌난에서 만난 예수』 『이름의 풍장』 (2017, 나혜석문학상) 『내가 누군가를 지우는 동안』 (2021,단국문학상) 등을 상재한 시인은 이번 시집에서 한층 내밀해진 언어의 세계를 펼쳐 보인다. 문학과 종교, 시와 신이라는 이분법 속에서 방황하던 독자라면 그의 시편들 앞에서 해묵은 오해가 이해로 바뀌는 통쾌한 해방감을 맛볼 것이다. 김윤환의 시는 그 두 길이 서로 다른 방향으로 뻗어 있는 것이 아니라 결국 같은 자리에서 만날 수 있음을 이번 시집에서 다시 증언하고 있다.
저자

김윤환

1963년경북안동에서태어났다.1989년《실천문학》에시를발표하며작품활동을시작했으며,시집『그릇에대한기억』『까띠뿌난에서만난예수』『이름의풍장』『내가누군가를지우는동안』,논저『박목월시에나타난모성하나님』『한국현대시의종교적상상력』등을펴냈다.

목차

제1부
숨어울지않는새에게·······················12
신발의종점····································13
눈,사람···········································14
바닥에두고온얼굴························16
의자의노래·····································18
지칠시간········································20
슬픔을팔겠어요······························22
칼의날··········································23
문없는집·······································24
편도행············································25
몽유기족적····································26
소설··············································28
주맹증···········································29
잠망경이필요한시간························30
바람꽃···········································32
이별의방식·····································33

제2부
그림자가더길어지기전에··················36
딸에게···········································38
압화··············································40
아버지의유전··································42
생가···············································43
그림자를읽는시간··························44
그녀의창문이부르는노래·················45
고도근시세상·································46
오늘쓰는백악기일기·······················48
간장··············································50
갈빗집············································52
망부석이듣는말·····························54
남자의노래·····································55

제3부
향기를품은것들은언제나················58
사월의기침·····································59
촛불의겨레·····································60
구천으로부터온편지·······················62
생쥐論············································65
바다는너희것이아니다····················66
매향리천식·····································68
허장산을오르며······························69
달그림자신천에비치고·····················70
라이더파라다이스··························72
현충일············································74
특수사업자K··································75
사람은잊어도노송은알고있다·········76
부용대연가····································80

제4부
사랑의이설····································84
악력··············································85
하늘에도어깨가있었네요·················86
문안편지········································88
나뭇잎기도실·································90
지하도에떠도는하늘·······················92
관상··············································94
십자가그늘에서서··························96
산길을걷다가··································98
옥상·············································100

해설|김효은
지극히낮은자의지극히높은노래·····104

출판사 서평

신성이사라진우리시대는어둠이짙게작동하는위기에직면해있다.시대의구원을열망하는절대적신성뿐만아니라,공동체적연민과희망의빛이사라졌기때문이다.정치도빛을잃었고,희망도,분노도,시도광채를잃어버린안타까운현실앞에우리의슬픔은더욱무겁게느껴진다.이러한빛이희미해진우리세상과,시의안과밖에희망의작은빛을노래하고자는하는김윤환의시집〈바닥에두고온얼굴〉은더욱낮은존재의소망과희망의신성을지니고있어소중하다.그의신성은높은천상의하늘이아니라지하도의하늘이며,절대적신성이아니라,낮은무릎아래얼굴을대는신성을품고있기때문이다.이는소외와궁핍한서사들의많은시들이더욱빛의연대를은혜롭게소망하고있는증언들로믿음의빛을함께나누고있기에진실하다.광활한바다위에서바다가바다가아니라는생명의기쁨과영광을반어적으로부정하는그의믿음에는만유의생명을'홍화'의빛으로세상을물들게하는무지개가일어서는신성을바라보는게나만의은혜일까.
-김수복시인(전한국시인협회이사장)

그의시를읽는일은한시인의작품세계를만나는경험에만머물지않는다.그것은낮은곳을향해내려가는사랑의언어를배우는일이자,신앙과문학이서로를배반하지않은채하나의생명과하나의사랑을향해공명할수있음을발견하는일이기도하다.그리고그공명의끝에서우리는다시노래를듣게된다.“바닥에두고온얼굴”들의노래,잊힌이름들의노래,서로의슬픔을끌어안으며살아남은존재들의노래를말이다.어쩌면김윤환의시가오래도록우리곁에머무는이유도거기에있을것이다.
그의시세계에서신앙은문학을억압하지않고,문학역시신앙을훼손하지않는다.두개의언어와두개의믿음은서로를침범하거나지우는대신,긴밀히교차하고공명하며서로의효과를증폭시킨다.시인이자성직자로서그는인간적결핍을인정하고보완하며하나의진실을향해균형있게나아간다.그리고그진실의포괄적인이름을나는‘사랑’이라부르고싶다.특히소외된타자를향한그의시선은신앙적사랑과소명의식안에서마주하기에,추상적관념이나시혜적태도에머물지않고생생하게살아숨쉬는윤리로체현된다.그리하여그의시를읽는일은신의언어와시의언어가서로를배교(背敎)하지않고어떻게공존할수있는지,어둠속에서어떻게아름답게양립하며빛을발하는지목격하는귀한사건이된다.
-김효은문학평론가(시인,단국대문예창작과초빙교수)